Category Archives: Politics

The Same God?: a look at Christianity, Islam, Judaism, Mormonism

A firestorm ensued at Wheaton College this past December when a professor, citing Pope Francis, declared via Facebook that Christians and Muslims worship the same God.[i]  Her evangelical employer suspended her, which in turn somehow turned into a national story.  What probably should have been left as an in house debate among Evangelical Christians has turned into quite a controversy, eliciting commentary spanning a multitude of religious beliefs and ideologies.  Most of what I’ve read has been unenthusiastic toward Wheaton, to say the least.  Despite the unfortunate tone and rancor, it’s not necessarily a negative situation that this issue is now public.  What I’m seeing and hearing leads me to this: in these often heated discussions comes clarity.  Clarity of doctrine and beliefs.  Clarity of hearts.  Painful though some of the talk is to hear,[ii] it gives us as evangelicals an idea of where the culture stands on this issue and, more importantly, where fellow Christian leaders and organizations stand.

Before moving on, let me state that I’ll be discussing several major belief systems: Christianity, Islam, Judaism, and Mormonism.  The reason I include the latter two is because the exact same question arises in regard to these religions from time to time, particularly Mormonism.

On to the question: Do Christians worship the same God as Muslims, Jews, and Mormons?  Personally, I don’t like the way the question is framed.  It leads to varying interpretations of what is meant by “worship” and “same God.” Upon reading and listening to the various discussions on this topic, it’s clear more questions need to be raised to clarify the debate.  Here are but a few:

  1. Is the God of the Quran and the Bible the same? In other words, is God described differently in the Bible, Quran, or various LDS texts?
  2. Do Christians and Muslims have in mind the same God?
  3. If Christians, Muslim, Jews, and Mormons have in mind the same God, is it appropriate to state that they worship this God based on the totality of their beliefs?
  4. What is meant by worship? Is it merely a devotion to a set of beliefs?  Is there a true worship that goes beyond asceticism, what Jesus called worshiping “in Spirit and in truth”?

How the above questions are answered directly affects the central question.  With that in mind I’ll describe three main approaches to this question.  Next, some key Scriptures will be cited along with some comments.  After examining what the Bible has to say on the matter, we’ll return to the approaches and ascertain which approach best fits each faith – in relation to the central question.

Approach One: the same God is in view & the same God is worshiped.

From all appearances, this view is the most popular, and pairs well with Inclusivism.  The reasoning is that all four belief systems accept the biblical view of God, for the most part.  So Islam, for instance, is considered one of the Abrahamic religions because it accepts Abraham, as well as Moses, as true patriarchs.  Since the God of Abraham is the God of the Bible, then Muslims must have in mind the same God.  Whether they call this deity “God” or “Allah” is immaterial.  These are just language based terms for the same being.  Furthermore, their worship of God is evident in their strict devotion to the sacred texts.  While there are certainly differences in theology and practice, who are we to say that Muslims, Jews, or Mormons are not truly worshiping God?  Nobody has perfect beliefs, so charity should reign.[iii]

Approach Two: the same God is in view, but the same God is not worshiped.

This view actually has some evangelical support.  There is a realization that the major Abrahamic religions based their identity in the Patriarchs.  This alone indicates that the same God is in view.  However, that doesn’t mean that true worship is occurring.  Though one can have right beliefs about who God is, it does not follow that one is showing true devotion regardless of additional theological ideas and practices.  As Paul noted in Romans, one can have a “zeal for God, but not according to knowledge.”  The meaning is clear: one can have in mind the right God, but not be a true worshiper of that God.

Approach Three: different gods are in view; therefore, worship is of different deities

This view acknowledges that the major religions trace their origins back to Abraham.  Therefore, a great deal of similarity is to be expected.  However, there is also a great deal of difference.  With the introduction of new sacred texts (i.e, the Quran) has come a redefinition of God.  And when God is redefined, God is no longer God.  A new deity has been imagined.  The evidence of this is seen in the type of devotion given, as well as how God is spoken of.  In other words, there is enough variation to warrant the belief that Christians, Muslims, and Mormons have in mind a different God.  Therefore, when each group worships, it is directed toward the God of their sacred texts, the God they have in mind.

Scripture Examined

With these three approaches now defined, it’s necessary to look at a few Scriptures that have a bearing on this subject (with some comments following):

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. (John 4:23-24)

There’s not only a differing view of God in play, but also a differing understanding of worship.  We must realize that when others talk about “worship” they have in mind something else, typically any type of devotion or acceptance of a religion, either in whole or in part.  Since the definition is greatly broadened, it behooves us to use this opportunity to clarify what Jesus said about true worship.  In biblical Christianity, it’s not merely about following right practices.  True worship is a matter of the heart, not a rote memorization of some text, or a daily prayer ritual.  Biblical worship is based on a correct understanding of God’s nature and revelation (truth), in addition to a deep and abiding love of God and his ways (spirit).  Without these two in unison, true worship cannot be accomplished.

Brothers, my heart’s desire and prayer to God for them is that they may be saved.  For I bear them witness that they have a zeal for God, but not according to knowledge.  For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. (Romans 10:1b-3)

In these verses Paul is speaking of the unbelieving Jews of his day.  They rejected Jesus as their Messiah.  What is significant for the present discussion is that he assumes that they have in mind the same God, despite them rejecting Christ and, by extension, all of the theology that comes with him.  The Jews have the right God in mind, but their knowledge is now deficient and cannot save them.  As further discussed below, this passage lends support to applying Approach Two to Judaism.

Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. (John 8:42-44a)

These verses are sometimes cited as proof that Jews who reject Jesus are not worshiping the same God.[iv]  This would put them in Approach One, the same boat as Islam and Mormonism.  But recall that there are two main points we are considering: (1) what God is in mind, & (2) if the same God, is he truly being worshiped?  In reading the passage above along with its wider context, Jesus isn’t dealing with question one.  Rather, it’s all about worship.  The Jews in conversation had the right God in mind, but their hearts were far from him.  Their hearts had become so calloused in fact, that not only were they not worshiping God, they had even turned into servants of Satan himself.  The devil had become their “father,” even while they diligently worked to keep every jot and tittle of the Law.  Taking these verses in accord with what Paul writes in Romans 9-11, it becomes clear that unbelieving, religious Jews know who God is, but they are not worshiping him since they have rejected Jesus.

With the above thoughts in mind, let’s revisit the three approaches and apply the truths of Scripture to the present topic and central question.  Restated again: Is the God of Christianity the same as the God of Islam, Judaism, and Mormonism?

Approach One: Same God, Same Worship

The only religious groups that would fall into this category would be the various Protestant denominations.  These are the Christian groups who hold to the Bible as the true and only word of God, and seek to live by it.  Much of liberal Protestantism would be excluded since they reject large sums of biblical revelation about God, and in some cases radically redefine both his being and his character.  Arguably some sects of Roman Catholicism could squeak in – or, at least many individuals within the Catholic church – since some have a higher view of the Bible than of tradition.

Approach Two: Same God, Different Worship

Much of Judaism falls into this category.  While religious Jews utilize tradition and some other texts, their ultimate guide to theology is the Torah.  Therefore, as explained above, they have in view the right God.  However, in their rejection of Jesus as their Messiah, they are not worshiping him according to knowledge.  A large segment of Roman Catholicism falls into this category.  Rome has placed tradition at such a high level that it has become equal to the Scriptures themselves.  As a result, the pontiff of Rome is given undue adulation (the “vicar of Christ”), Mary, the mother of Jesus is exalted far beyond what is acceptable, the saints are prayed to, and the gospel itself is muddied.  This being said, I’m not stating that all Catholics are unsaved. Rather, Rome’s man-made traditions have so obfuscated the gospel that it’s hard to know the truth to be saved.[v]  And that is tragic.

Approach Three: Different God, Different Worship

This category involves both Islam and Mormonism.  When comparing the God of the Bible with the God of Islam, it’s evident that Allah is a different God.  Since a new text has been introduced with new ideas about God, we must conclude that a different deity is in view.[vi]  In the case of Mormonism the differences are even starker.  God has been completely redefined into something, or someone else.[vii]  In both cases, Muslims and Mormons do indeed practice devotion and worship, but the object of that worship is not the God of the Bible.[viii]

Conclusion

Christianity is both inclusive and exclusive, albeit in different senses.  It’s inclusive in that anyone, anywhere, regardless of ethnicity, upbringing, or past actions, has access to salvation through Jesus Christ.  It’s exclusive in that salvation only comes through Jesus, meaning that neither one’s ethnicity nor good actions plays any part in obtaining eternal life.  It’s this exclusive aspect of biblical Christianity that so offends.  And, oh does it ever ruffle feathers.  But it always has.  And it always will.  Jesus himself said as much, and his Apostles encountered this opposition in force.  Despite this, we are to proclaim the truth: there is one God, and one mediator between God and man, Jesus Christ. He is God’s prophet, priest, and king.  He is the God-man, who came to die a sinner’s death to save sinners.  We must trust in his provision – there is no other provision available.  To reject the Son is to reject eternal life.  We must worship this same Lord in spirit and in truth, and we must testify of his truth to others, in the hope that they might do the same.

Notes:

[i] Smietana, Bob, “Wheaton College Suspends Hijab-Wearing Professor After ‘Same God’ Comment.”  From: http://www.christianitytoday.com/gleanings/2015/december/wheaton-college-hijab-professor-same-god-larycia-hawkins.html.  Posted 12 Dec 2015.  Accessed 11 Jan 2016.  The professor at the center is Dr. Larycia Hawkins, who wrote: “I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book. And as Pope Francis stated last week, we worship the same God.”  Regarding what the Pope said, it should be noted that he was merely affirming what has become standard church doctrine: “The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their desserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.” Emphasis mine.  From Nostra Aetate 3, in the Declaration on the Relation of the Church to Non-Christian Religions, Second Vatican Council, 28 Oct 1965.  Found here: https://www.ewtn.com/library/COUNCILS/v2non.htm.  Accessed 11 Jan 2016.

[ii] One could choose from over a dozen articles from The Huffington Post.  The anti-Christian sentiments at that site are legendary, so it’s no wonder a story like this led to such outrage.  Here’s one: Gilberson, Karl, “The Strange Theology of Wheaton College.”  From: http://www.huffingtonpost.com/karl-giberson-phd/the-strange-theology-of-w_b_8939466.html.  Posted 08 Jan 2016.   Accessed 11 Jan 2016.  As others have done, Gilberson, a professor at Stonehill College, accuses Wheaton of anti-Muslim bigotry and asserts that their position is illogical.  For a refreshingly fair non-evangelical opinion piece on the situation, and why Wheaton did what they did: Laats, Adam. “Elite Wheaton College Still a School of a Different Sort.”  From: http://chicago.suntimes.com/opinion/7/71/1234531/elite-wheaton-college-still-school-different-sort.  Posted 08 Jan 2016.  Accessed 11 Jan 2016.

[iii] As an example a professor at Louisville Seminary, Amy Plantinga Pauw states: “No one is in a position of saying, ‘Well, we know exactly how God works in the world, and my particular group has a monopoly on that,’” as quoted here: Gjelten, Tom, “Do Christians and Muslims Worship the Same God?”  From: http://www.npr.org/2015/12/20/460480698/do-christians-and-muslims-worship-the-same-god. Updated 21 Dec 2015.  Accessed 11 Jan 2016.

[iv] Mohler, R. Albert. “Do Christians and Muslims Worship the Same God?”   From: http://www.albertmohler.com/2015/12/18/do-christians-and-muslims-worship-the-same-god/.  Posted 18 Dec 2015.  Accessed 11 Jan 2016.

[v] The parallels between the traditions of Rome and the traditions of the Pharisees and scribes are hard to miss.  Both add to the written word multiple new rules; both place tradition on an equal footing with the scriptures; both have enjoyed much “pomp and circumstance”; both have placed undue burdens upon their followers; both have been guilty of the deaths of God’s servants.  The list could be longer.  Listen to Jesus’ biting words: “You have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering” (Luke 10:52b ESV – for a more in depth context: Luke 10:37-53, Matt. 23:1-35).  For an example from Judaism describing the “Two Torahs” (written and oral): https://www.templeinstitute.org/oral_tradition.htm.  Accessed 13 Jan 2016.  For an example from Catholiscism: http://www.catholic.com/tracts/scripture-and-tradition.  Accessed 13 Jan 2016.  The similarities between the two approaches to the Bible and tradition are striking.  It bears stating that Jesus himself never criticized the Torah.  He did, however, repeatedly criticize tradition.  In fact, he never said anything good about it.  The problem, it seems, is that tradition inevitably undermines the truth of God’s word.

[vi] While there are many similarities with the Judeo-Christian understand of God, the differences should not be underestimated.  As an example, Allah in Islam could never be called “Father” as in Christianity.  See: Hosein, Imran Nazar. “Islam Rejects the False Doctrine of the Fatherhood of God.”  From: http://www.imranhosein.org/articles/understanding-islam/87-islam-rejects-the-false-doctrine-of-the-fatherhood-of-god.html.  Accessed 11 Jan 2016.  Hosein misunderstands, for the large part, what is meant by biblical reference to God as “father.”  He isn’t a father in the literal, technical sense of intercourse/pregnancy/birth, as Hosein (and the Quran) asserts.  Rather, he is father in a more metaphorical, though real way as our Creator who loving treats us as sons.  But even this Hosein seems to reject:  “Neither is Allah Most High father, nor can He be even compared with father, since He is incomparable. Indeed elementary common sense reveals that He cannot be father since, although He created both the male and the female, He is neither male nor female.” It seems inescapable that Allah is capricious and distant.  Therefore, there can be no dynamic relationship between Allah and man, even though Allah is said to answer prayers and offer mercy.  Yet this isn’t the same as the relational God of the Bible.

I should also note that Islam is not a monolithic movement.  There are varieties of thought regarding these issues.  However, the traditional concept of Allah in Islam is as noted here.  Additionally, most conservative Muslims (if that’s the term to use) like Hosein would almost certainly agree that Allah is not the same as the God of the Jews and Christians.

[vii] I’ve spoken with several Mormon missionaries (“elders”) about this very subject.  They tend to be cagey when it comes to Joseph Smith’s “revelations” that God is an exalted man who was once was much like us.  But pressed on the subject, they capitulate – though the subject is quickly turned elsewhere.  The confusing part is that Mormons use virtually identical theological terminology.  But as I pointed out to them, if I describe my wife to someone, yet my physical description of her is different than what she looks like, and my description of her personality is different, then I’m not talking about my wife.  I’m talking about someone else.  It matters not one bit that I call her by her correct name.

[viii] For another interesting take on the controversy, and a defense of the fact different Gods are in view: Cochran, Matthew. “Wheaton is Right: the Christian and Muslim Gods are Different.”  From: http://thefederalist.com/2015/12/21/wheaton-is-right-the-christian-and-muslim-gods-are-different/.  Posted 21 Dec 2015.  Accessed 11 Jan 2016.

Leave a comment

Filed under In the News, Politics, Religion, Theology

A Bane of Non-theism: Unalienable Rights

The Declaration of Independence contains these famous words:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”

What isn’t always understood by modern ears, is the exact meaning of “unalienable” (identical in meaning to “inalienable” – used interchangeably here).  It’s not a word most Americans use every day.  The word is defined as “that which cannot be given away or taken away.”  When the Founder’s wrote of “unalienable rights” they meant that there are certain rights that cannot be taken away, namely, life, liberty, the pursuit of happiness, and equality.  While individuals and governments can certainly take away these things, they cannot take away the rights to those same things.  For example, someone can take away my car by theft, but he cannot take away my rights to that car, since it’s mine.

Think about these rights for a moment.  If these ideas (life, liberty, etc.) are indeed rights, then there is a right-ness to keeping them, and a wrong-ness to taking them away.  It is wrong to unjustly take away someone’s life, for instance.  But by whose authority is it wrong?  And who decided that certain aspects of our existence were actual rights?  Such language implies – no, demands – an authority.  But who or what can bestows upon human beings rights?  Can governments?  Certainly a group of leaders can give rights by the laws they enact and then enforce.  But these are not unalienable.  They are only as good as the paper they are printed on and the remembrance of those who in power who choose to enforce them.  Given rights can be taken away, inherent rights cannot.  Humans can give rights, but cannot instill an inherent (inalienable) right.

What the Founder’s understood is that in order for there to be such a thing as an unalienable right, it must have been bestowed by the Creator.  In other words, there must be a transcendent being who created us with these rights.  In the same vein, any moral code of right and wrong, if it is to be taken as absolute, must transcend us all.  Otherwise, right and wrong, good and evil, are just opinions, varying by culture and individual.  If there is no higher authority, one who is above all human institutions, unalienable rights cannot be established.

So how is this a “bane” for non-theism?  Because they cannot affirm the most fundamental statement of the Declaration.  To accept it as true would be either hypocritical or inconsistent with their belief system.  Yet this sentence is not only one of the most famous in our nation’s history, it is also one of the most important; for it lays the foundation for the rest of the document, as well as the Constitution and Bill of Rights.  This is perhaps the primary reason non-theists have rarely been elected to the Congress, and never to the Presidency – at least those who are openly so.  Most Americans still intuitively understand what our Founding Fathers knew:  God himself gave us our rights, and there is an unspoken fear that those who do not hold the same values will be the ones who initiate the change to take away those same rights.

An important question is often raised.  Can a non-theist be a good president?  The reality is that some atheists might actually make a great Commander-in-Chief, just as many are good fathers, husbands/wives, neighbors, workers, teachers, leaders, etc.   Yet these “good” behaviors are in spite of their belief system (or lack thereof), not the result of it (And, it could be argued, their morality is largely borrowed from Christian principles – the product of growing up in a country still somewhat immersed in Judeo-Christian values).  The central issue in a country built on many freedoms is that the non-theist cannot uphold unalienable rights.  This is a huge problem, considering the country is built around a central principle: freedom.  If  non-theists cannot affirm that certain freedoms are inalienable, then how can they affirm Constitutional rights?  For sake of worldview consistency, those rights would have to be radically reinterpreted.   And that is what most Americans fear.

 

1 Comment

Filed under History, Philosophy, Politics, Religion

In Whom Do We Hope?

Some trust in chariots and some in horses, but we trust in the name of the LORD our God.  They collapse and fall, but we rise and stand upright.  Psalm 20:7-8 (ESV)

The election for President of the United States is now over.  Barack Obama supporters rejoice while many Mitt Romney supporters sulk in defeat.  Having watched with interest the campaign and having come to the conclusion that Mr. Romney was the better choice based on social and economic concerns, I was initially among the dejected.  Four more years of piling national debt?  More liberal judges on the Supreme Court?  Will the economic sector be able to thrive?  These questions quickly turned to fears.  So I had to step back, turn off Fox News, and consider what life is really all about.  After all, “perfect love casts out fear” (1 Jn 4:18).

The verses quoted above tell us two things: (1) the things that the world relies upon for safety and security will collapse; (2) if we trust in God, we will stand.  As to the first, the terms “horses” and “chariots” refer to military might.  If you had enough of these you could adequately defend your homeland, or even conquer neighboring countries.  With this strength would come prosperity and stability, and with those, peace and security.  Yet we cannot limit the verses to mere military might.  Anything we trust in that promises either peace or security can become a pitfall, an idol.  Examples today can indeed include a strong military.  But what about a messianic political figure?  A supreme court that will rule righteously?  A government that has more control?  A government with less control?  A strong economy?  Better educaton?  More technological advances to cure our ills?  The list can go on and on.  We can even rephrase the verse to illustrate:
 
“Some trust in Obama, and some in Romney . . .”
“Some trust in Democrats, and some in Republicans . . .”
“Some trust in a nuclear defense system and a strong navy . . .”
“Some trust in science and some in education . . .”
“Some trust in food storage, and some in their survival skills . . .”
 
What am I saying?  That it’s wrong to to support a candidate, have a strong military, or store food?  Of course not.  Israel had a trained army and Joseph stored tons of food in lieu of a famine.  What is wrong is when we get so wrapped up in any one of them, that we forget the One in charge, the One who created the heavens and the earth, the One who will bring it to its appropriate end.  He is the one who loves us, sent His Son to die for us, and desires us to trust Him above all things.  We were created to worship God alone, and when we get depressed over a candidate losing, or even a favorite sports team getting beaten, we are demonstrating a heart that has lost its bearing.  On the flip side, if we spend too much time and energy rejoicing in these things, this can also be proof to us that our desires are not in alignment with God’s.
 
So I’m not going to spend time being down and out about this election.  Yes, there will likely be some events occur in the next few years that will not align with my ideas.  And it’s not wrong to ponder, discuss, disagree.  But what I must remember is that God is in control, Jesus will come back again some day (soon!), and all these temporal issues and trials will vanish.
 
My word to Romney supporters: Don’t put your hope in a party or a candidate.  They will fail you.  Hope in Christ.  He will never fail you.
 
My word to Obama supporters: Don’t put your hope in a party or a candidate.  They will fail you.  Hope in Christ.  He will never fail you.
 
“Little children, keep yourselves from idols.” (1 Jn. 5:21)

Leave a comment

Filed under In the News, Politics, Television

Christianity and Homosexuality, pt 2: An alleged inconsistency

Question: Why do churches harp on homosexuality so much?  Aren’t there many other sins they’re ignoring? 

The short answer is, yes and no.  A slightly longer answer is this: society has made homosexuality an issue, and the church has responded in kind to this new normalization.  If the issue was some other deviation, such as adultery or incest, there would be little said about homosexuality, and much said about the other two.

But we need an even longer answer.  It is a common conception that conservative Christians focus too much time and energy on homosexuality.  But this isn’t fully accurate.  Christians have the appearance of being unbalanced in this area for a couple of reasons.  For one, the political aspect of gay marriage and same sex benefits has brought this issue to the forefront.  Most Christians vote, and since they don’t find these ideas good for the country, they bring up the issue to their representatives, and also write and speak about them.  It’s therefore in the news a lot and Christians seem only to be focused on this particular issue.  Secondly, there are the extreme preachers and churches that do indeed put a great deal of time and effort into an anti-homosexual message.  A few have even done outlandish things such as picket the funerals of gay people, and preach sermons about rounding up gays and killing them.  Even though the vast majority of Christians abhor such behavior, and even though only a small percentage of Sunday sermons even mention homosexuality, guess who gets the media attention?  So when a non-Christian or gay rights supporter hears a hate-filled rant from a pulpit, or watches the unbiblical antics of Westboro Baptist with their “God Hates Fags” signs, is it any wonder that they attribute these attitudes to most conservative Christians?

The truth is that the Bible teaches that we all have sinned and fall (continually) short of his glory.  Everyone struggles with sin.  Whether gossip, slander, pride, violence, unjust anger, lust, or the myriad types of sexual perversions – God requires us all to repent.  Not only that, he has called believers in Jesus to teach others that we all must turn from our sins and believe in him.  On the one hand, Christians must call out all sin, including, but never limited to, homosexual behavior, since all sin keeps us from God.  On the other hand, when society experiences a tidal wave shift in thinking on a particular issue – in this case, homosexuality – it is perfectly reasonable, and should be expected, that Christians will respond.  The questions for Christians are: How am I responding?  Humbly or arrogantly?  With love or condescension?  And how much time am I focusing on this?  Is there a lack of balance?

One other thing to keep in mind is the fact that every group has its “black sheep” who make life difficult for everybody else.  There are millions of Christians and thousands of churches.  Just looking at the mathematical odds, of course there are going to be Christians and churches doing and saying outlandish things.  This fact really should go without saying, and I would have liked to have not said it, but I think it is easily forgotten, or at least ignored.  It is simply unreasonable to judge Christianity by the rogues out there who are not in any way representative of the whole.

In summary, our modern culture has made homosexuality an issue by normalizing it more than any previous culture in history.  Anyone who disagrees is often labeled “backward” or a “bigot.”  Society has drawn “first blood” in this issue, and Christians have responded.  Unfortunately, some have answered to fire with fire, and this has raised the ire of the pro-gay movement even more.  Yet it must be understood that the Bible does condemn homosexual acts, and it would be a violation of the Christian’s conscience to sit idly by while others are saying it’s “okay.”  We must call sin, sin, yet do so with gentleness, respect, and humility, knowing that we too are sinners.  To do otherwise would be unloving.

Leave a comment

Filed under Apologetics, In the News, Politics, Religion